Showing posts with label sovereign. Show all posts
Showing posts with label sovereign. Show all posts

Friday, July 13, 2012

The sovereign built metaphor

Photo of Turkish built fort on Tarut Island  by Barie Fez-Barringten
The sovereign built metaphor
By Barie Fez-Barringten
Edited by:Edward Hart
bariefb@comcast.net
Later The sovereign built metaphor”: monograph converted to Power Point for presentation to Southwest Florida Chapter of the American Institute of Architects. 2011. http://globaluniversity.academia.edu/BarieFezBarringten/Books/1449761/Architecture_The_Making_Of_Metaphors
Email: bariefezbarringten@gmail.com
Preface:
Based on “Architecture: the making of metaphors” (Fez-Barringten, B.), the sovereign built metaphor takes as its focus the process, result and analysis of the metaphor in architecture. The key to understanding its existence comes from the knowledge that it is distinct from its creator, programs, process and stands as something which has an independent existence of its own. Just as a corporation is a sovereign entity - so is a metaphor. The essence of the creative process and its product is that they encapsulate not only their own inherent qualities by those which have origins elsewhere (other lives, contexts, metaphors, symbolism plus distant and near-source contexts). Indeed, while each constructed element has a metaphor between it and its referent, this metaphor ignores this relationship and is only concerned with how selected elements work with others where such orphans (isolates) are in the mix of the extant metaphor. It is self-potentiating and independent. However in its external context it is but one referent of a contextual metaphor composing a rural, sub-urban or urban context which with its companions operates analogously as a metaphor.

Introduction:
“Metaphor” (Ortony, A) (transfer in {metapherein} Latin), the noun and “transfer”, the verb, are products of a process of synthesizing a physical intervention in any given context or non-context (as a model in the studio) (Bernhart, C. L). Such interventions become society’s metaphors each involved in a narcissistic introverted conversation; much like those described by Ayn Rand in “The Fountainhead” (Brandon, B). They are narcissistic and introverted because they centre on an internal unspoken but seemingly telepathic dialogue - in the process of which - its parts undergo a sort of physical and biological osmosis. These relationships, which are read in physics, mathematics and science, underpin the properties and strength of materials plus the engineering and aesthetics of any given project. These relationships inform the manner in which the parts support, attach, migrate, bond, flex and bend to accommodate one another. So in essence they form a synthesis which begins with the practicalities and the aesthetics of proportion, scale, color, texture and culminate in the end product – the building.
After assembly, creation and manufacture, the whole or parts of a building may never be perceived, seen, or understood, by a third party. Often the metaphor of the sovereign metaphor deals with commonplaces pertinent to its social, historical and cultural context (Fez-Barringten, B). Both art and architecture metaphor-building clarify our place, status and value. As metaphor is the main mechanism through which we comprehend abstract concepts and perform abstract reasoning, so works of architecture inform our social, psychological and political condition (Lakoff, G). What is built is first thought and conceived separately from building, as thinking and conceiving are separate from outward expression. Architectural metaphor - like its linguistic/cognitive associate - is a process and what we see is the issue of that process and not the manifest metaphor. For example, when we hear a symphony, poem; watch a dance or see a painting we [perceive the whole – the synthesis of the creative process with all that entails. What we don’t see quite so readily is the component parts, the structure, the context, the aesthetics and the story etc.


Content:

A train ticket takes you on a journey. The process of travel is not merely a physical thing it involves the act itself, the idea of the act and the process of the act. It also involves leaving one mode for another both in a physical and metaphorical sense. The process is one of being transferred but not transformed. In a similar way, one can say that the architectural metaphor does not transform its elements but places them in a system of relationships where they carry over their own unique qualities, properties, characteristics and functions. Whilst they are often in direct connection and sequence – at other times they are remote and apart – but nevertheless remain part of the same construction. Just like travel – architectural relationships and metaphors can be contiguous or not as the case may be. Consequently, referents’ characteristics can be transferred, sometimes by direct contact and on other occasions, circuitously. They can also be functions, uses, areas, goals, ideals and site conditions. Buildings are a diverse conglomeration of orchestrated programmatic, material and system elements that transfer, carry-over and make the strange familiar. By being one of a class of building types, they talk about that type in terms of its present permutation. Direct transfer is also the way weight is conveyed from one object to another by gravity, force and juxtaposition.
Transfer works in the metaphor by acting on other referents passing a property such as power or quality from one to the other. The quality is conveyed without necessarily losing the originators or composure. An attribute is conveyed from one to another. Yet the attribute conveyed still remains in the original although it is shared. It’s a matter of positioning. Side by side the weight of one will not exert on the other until it is attached or placed on top. As in a literary metaphor, the positioning of words and phrases matters in that its transferability and importance are dependent on one or another referent. Now both weigh, illuminate, radiate, etc. The element may not be structural but an operation or goal aspect, where the commonplace will draw the referents into affecting one another.
In the literary metaphor “Richard the Lionheart”, Richard and the lion still remain “Lionhearted” although by sharing the same context they interact. They are presumed to have a commonplace and this presumption is the very inertia that defines their commonality. One attribute radiates, exudes and transfers to the other. In the case of the literary metaphor, human perception is needed to discern the commonality that it expresses. Yet without such discernment the habitable metaphor actually has this same potential. A unique potential which transfers based on this one commonality, a commonality which works even when a body stays at rest until acted upon by an outside force. As in nature, the reification of such actions, stress and repetition in architecture couples unlikely and apparently unrelated elements.
Manufacturing, design and construction all rely on the ability of unlike, disparate and different elements to transfer and work together. In a habitable metaphor transfers are encouraged, discouraged and prevented; prevented as in the case of moisture protection and the application of paint, stucco, masonry, etc. Metaphors may, of course, be positive or negative. Transfers may be desirable or harmful but they are always present in the elements of a work.
“Metaphor, we know is a literary term which means carrying-over”, it associates meanings and emotions which otherwise would not be related. Words (essences) known to have a preferential or primary use in one context are explicitly employed in another. Such terms as ‘screaming headlines’, ‘brute architecture’, foxy grandpa and Richard the Lion-Hearted’ take terms normally used in one context and bring them into another with the object of illumination making more evident something in the second domain which would otherwise remain
obscure. But this definition makes it sound as though metaphor were a one way process, whereas the best of metaphors allow us to explain two truths at the same time. The metaphor points beyond each of its members to the reality they diversely express, articulating a power common to both, telling us they both have an intrinsic nature.” (Weiss, P.) The key to the metaphor is that it transfers. It is a transfer mechanism. Simply by juxtaposition of two seemly unrelated elements each seeks a characteristic common to both, whether in literature, science or design.
Richard the lion-hearted” is a model of a literary metaphor where one referent is stated in terms of the other. Were Richard an animal he would be a lion and were the lion a human he would be Richard. Both parts of the metaphor point to something beyond their physical nature: they are both brave. Richard and the lion have the bravery of the lion and head-of-state in common. By juxtaposing the two, the lion and Richard’s commonality is made manifest. Similarly, two apparently unrelated structural components have a commonality beyond the obvious as well. This commonality is not always on the same level or hierarchy of values. The lion is known to be brave and Richard was known to be the king. Both are noble, strong and lead. The horizontal flange of the WF (wide flange) beam and the horizontal surface of the slab, transfer their loads so that the slab bears on the flange while the beam supports the slab. Richard is the first referent and the lion the second. In the structure, the slab is the first and the beam is second.
In the literary model the ideal they both share is bravery: Lion-hearted conditions Richard and Richard conditions the lion. In a structure this is mirrored by the compressive and tensile strength of both the slab and the beam. The literary metaphor is limited to the transfer of the referents and ideals but neither is inherent or apparent in either referent. In this literary metaphor we are unaware of all the conditions, operations and goals that pertain to it. Not all literary metaphors are one-liners, many are found in stories, scenarios, poems, songs, etc. They have the full range of conditions, operations, ideals and goals.
The other characteristic of the metaphor was well defined as talking about one thing in terms of another. (Gordon, W. J. J.). There are three such permutations of this, the first of which is the “direct analogy”, which is a comparison of one thing with another. This exemplified when we make the strange familiar by imparting to the new thing characteristics of the old. Designers do this by borrowing materials from one context and bringing them into another, for example, thermae and Palladian windows used as an architectural device/motif rather than as windows. The second permutation is “personal analogy”, which refers to role-playing and identification with either living or non-living objects as when a designer adapts the spider’s web to tensile and tent and cable structures. The third is ‘symbolic analogy’, literally expressed as ‘tears of joy’ or ‘exquisite pain’. These are two word phrases whose components contradict or oppose one another. (Gordon, W. J. J.).
Rugby, Tennessee: English Mountain, Tennessee, the Chattanooga Choo-Choo Hilton and Belmopan village in Belize are all borrowed from another familiar context to make their current context familiar. Adaptive use, restoration of landmarks to contemporary uses and restoring neighborhoods, are all good examples of using materials, buildings and places used in one way to be used in another. In these cases the transfer is by association and once completed there is a conscious perception for the two uses, times and applications.
Rugby as a town was developed around the idea of establishing a home for English settlers in Tennessee. The houses were to be familiar “English” vernacular homes but built with Tennessee materials. Today, the remnants of the town stand with many inhabited houses looking like typical English pre-Victorian weatherboard cottages with decorated gable-ends and lace curtains. This and the many Tennessee barns, which had been designed, constructed and shipped from northern states, were examples I later used to “make the strange familiar” in the 20th century developments on English Mountain and Sugar Tree, Tennessee. Especially significant was the adaptive use of an existing pole barn into a sophisticated restaurant on English Mountain called the ‘Black Bear Inn.
            Rugby, Tennessee, the restored Victorian village founded in 1880 by British author and social reformer, Thomas Hughes, was envisaged as a cooperative, class-free, agricultural community for the younger sons of English gentry and others wishing to start life anew in America. At its peak in the mid-1880s, some 300 people lived in the colony. More than 65 buildings of Victorian design graced the townscape on East Tennessee's beautiful Cumberland Plateau.
Each building has a variety of vertical and horizontal wood siding painted in various colors including orange, green, brown, etc. I used these colors in the design of the mountain houses on English Mountain (Sevier and Walker Counties, Tennessee). Also, I clad my houses with shutters and other trim used on these buildings. The English mountain models were clad with US Plywood’s texture 1-11 and set on platforms which engaged the severe gradients of the mountain slopes. The shapes, simple square boxes and rectangles, were also borrowed from the original 18th century development.
Precinct police station design by Barie Fez-Barringten
When constructed, planes, volumes, space and scale have peculiar relationships. Planes limit and bound space. Were a plane habitable it would be a space and were space limiting it would a plane. By their juxtaposition they manifest characteristics they both have in common and some that are different. Each maintains its own property of plane and space just as Richard maintains his humanity and the lion its nature. Each points to a property beyond its own inherent characteristics. They both are the properties that make a volume, a volume in any scale or proportion. The property that is common to all the planes is the space or sub-spaces which the planes themselves delimit. The planes define, float and/or define spaces. The space is the reality all planes have in common. The volume of the spaces varies by the way the planes are arranged. Planes that limit and planes within the space modulate and form relationships. Similarly, the facades or colonnades that surround a square, plaza or atrium define the void and make it what it is – ergo, part of the whole.
These relationships oppose one another in tension and compression and can be at any scale. They may be symmetrical, or asymmetrical, they may unify or separate. Scale is the proportion of the planes, space and volume of one sub-space to the whole construction. The planes, spaces, sub-space(s), volume and scale have commonalities and differences between them. They all point to a reality beyond their individual and common nature to their external context and potential occupant(s); occupants whose culture and behavior may vary. The relationship between occupants and context is explored in the properties afforded by scale, volume and plane. The scale and elements of Rome’s St. Peters drafts is structure and decorative elements to a scale beyond any single inhabitant and always suggests accommodating much larger sized inhabitants or crowds. Scale, volume and size are the commonplace demanding references to something beyond any single space or detail. Like its illustrations and characterizations, it is about the universe and the vastness of creation. Scale is the commonality between the proportion of elements within a construction as well as the construction and occupants, particularly an area, room, corridor entry and an occupant. The proportion of one to another structure in an urban setting or a construction to its surroundings (trees, plains, desert etc.), involves a transfer and carry-over from one side of proportion to the other (people vs. columns, spaces, vistas, scale etc.). When the two achieve equipoise they seem to be right; when one is too large or too small the scale is off-kilter. In either case it is a metaphor whether aesthetic or not.
The context of any construction, likewise, is the commonality between the volume and their common scale. The proportion and characteristics of volume and context are always interlinked. They can be infinite, limitless and without bounds or limited. Transformation of the volume of the construction and its sub-volumes to the context is a scale of the metaphor to inhabitants of both contexts. As Richard the lion hearted - the construction and the context each point to a nature beyond their respective metaphors - and is a bridge by which their respective value is defined. Were the context a construction it would be this volume and were the construction the context, it would be the same volume. Like Richard and the lion’s bravery, the magnitude of the volume is beyond context and construction and reaches to values intrinsic to both. These values operate independently of anyone who perceives or recites the metaphor but nevertheless these properties are implicit in the distinct nature and sovereignty of what is constructed.
The planes that define the construction may differ from one another as each must be the commonality or difference between its adjacent space, sub-space and context. It may also be affected by the inhabitant’s uses and volumes of the space and itself be the characteristic common to both. As such, its faces may be differently colored, constructed or supported thus forming a bridge for its referents (inhabitants and volumes). As this element becomes a sub-metaphor so it is with each other plane, volume, space and sub-space. Each links to adjacent or related element and in so doing makes a metaphor. It’s like the do-se-do movement in square dancing in which two dancers approach each other and circle back to back, then return to their original positions where one exchanges one partner for another. There is a continuous domino effect among the circle of dancers and in the construction, where each element bridges and affects the other. Each plane, volume and space bridges the other. One and the other take on common properties.
The commonplace of planes in space is their tensional asymmetrical or symmetrical relationships which give them equipoise, equipoise that could fix them in space were it not for gravity or the laws of physics. Hence they need some structure in the form of tensional wires, or skeletal gravity supports such as columns, beams and slabs. Yet equipoise is the commonplace beyond their own sizes, weights and composition, which composes their form and allows them to transfer their properties. They form positive and negative spaces; positive being within and negative being without any given relationship, where there would not be a negative without a positive. The two, positive and negative, transfer there commonality of space and volume between one another. For a literary metaphor it is grammar, syntax and language that are its commonplace. It is the same for a sovereign metaphor – it transfers its original properties from one level to the next to achieve equipoise.
Just as there are agglomerations of words, phrases and sentences, so there are compositions comprised of planes, lines, volumes and spaces which are not metaphors. However chaos, dissonance and vacuity are also ‘qualities’ associated with language. Line and volumes transfer their opposition to one another in tension and through this tension balance not by symmetry but instead by asymmetrical yin opposition to one another. The commonplace of the lines is their opposition and tension in space. 

For example, the two rooms of the log cabin are joined by the fireplace; the common fireplace which removes the smoke and fumes of the fire common from both rooms.  The rooms which are formed by logs are common to both the interior construction and the external context – a context filled with trees and nature. The planes of logs forming the wall divide the interior warmth from the attack of wind, temperature, snow and rain. The upper diagonal planes form the roof and keep out the elements as well as retain the heat generated by the fireplace. Metaphorically it is easy to see how the single double flue model could be adapted to accommodate a second floor using the common fireplace. This model gave way to the lower floor kitchen/living rooms and upper bedrooms. In the US example, a "log cabin" was usually constructed with round rather than hewn or hand-worked logs and often it was a first generation structure which could be erected quickly as frontier settlement required.
The first log structures were probably built in Northern Europe in the Bronze Age (about 3500 BC). By stacking tree trunks one on top of another and overlapping the logs at the corners, people made the "log cabin". Men developed interlocking corners using notches at the ends, resulting in strong structures that were easier to make weather-tight by inserting moss or other soft material into the joints. (Bomberger, D.)
A corridor enclosed by walls implies adjacent rooms, a beginning and end to the corridor - and in the case of a multi story building - connecting stairs and elevators that serve as ambulatories (transfers and connections). The space limited by horizontal and vertical planes in the context of a school carries over into adjacent spaces. Bound and limited spaces characterized by a matrix of connected spaces of varying or equal volumes collectively form a beehive-like metaphor or interrelated and connected “cells”. Multiple horizontal planes forming building floors when stacked become a “high-rise” whereas adjacent vertical planes separated by volumes can become a shopping center. The program for buildings with multiple areas such as hotels, schools, shopping centers, offices, apartments and prisons, is a basically conditioned by a core of vertical and horizontal transportation, utility links and service areas supporting apartments, guest rooms, class rooms, shops, cells etc. Owner -occupied, specialty buildings differ uniquely in their uses, functions, occupants, adjacencies, pedestrian and vehicular access and each begets a singular and paired transfer as regards the condition of structure, utility and support systems. The ideals of such a structure will influence the scale of the operation and the segregation of differing types and classes of operations from administration, executive, staff, patients, guests, workers, etc.
As’ live’ (people and furniture) and ‘dead’ (structure and fixed building materials) loads are transferred from the top of a structure to be resisted by the ground and its foundation, so are all the other components of design. That is, they invisibly, subtly and inherently exude their meanings and implications. They do so by their own physical properties and designers’ perceptions of those properties. In fact, it is the reckoning of those elements and properties that control of the metaphor manifests. While they do inform one another’s conditions and operations, ideals and goals transfer (the synonym for metaphor) from one to another while the ideal is the repository for the commonality between the other three (housing the ideals of “efficiency”, “grandeur”, “plain vanilla”, “values” etc.). The ideal is the characteristic of bravery in the Richard the lionhearted metaphor and is the value people bring to the creation of the structure which determines its scale, selection of materials, structural, mechanical and electrical systems, etc., It is easy to see how operations would transfer to structure influencing its volume shape and form permuted by an ideal toward some overall goal; goal being typified by the ultimate function of the structure (residence, hospital, office, factory, school, etc.).
Glazing detail by Barie Fez-Barringten 
Goals transfer to operations identifying the functions, circulation, adjacencies and connections between one and another discrete function. Equally metaphoric is determining the way function transfers from one to another determining their relative proximity, connection and location to each other. The sub-goals transfer to the operations and the ideals their volume and magnitude. The operations condition the selection of materials for the horizontal and vertical planes. Even each material itself has a transfer value (R-value is a measure of thermal resistance used in the building and construction industry, where “r’ is the resistance to heat flow). Under uniform conditions it is the ratio of the temperature difference across an insulator and the heat flux (heat flow per unit area) as defined by ASHRAE (American Society of Heating, Refrigerating and Air Conditioning Engineers).  Knowing the R-value of any given material aids in their selection based on the goal of the operation and ideals: to retain heat, cold and moisture; to reflect sunlight and radiate heat; building codes, industry standards, local codes and ordinances, condition, site selection and the structure’s relationship to its context. These also affect the location and choice of windows, doors, openings and protection from extreme weather and other natural conditions such as hurricanes, earthquakes, etc. Metaphors of corridors, rooms, vertical and horizontal access and traffic compose the metaphor determining its form, structural system and selection of materials. (Oakridge)
Just as the hanging of furs on cut branches transferred to the log cabin, so the European models of the country house, the hacienda and the vernacular transferred to the frontier shack, workshop, cabin or colonial mansion. Similarly, the same process applies in the case of the factory and the office. This development saw the visual extrapolation from a one-storey structure to a multi-storey version complete with elevators, plumbing and air-conditioning shafts and stacks. The replication of floors is not a metaphor but it is analogous of the lift-inspired move to develop higher and higher structures. The lift became the medium for the skyscraper because without it few buildings if any would have risen above 100’ and our cities wouldn’t have developed in the way that they have. This development might be considered as a classic case of the tail (the utilities) wagging the dog (the building). These structures – may differ in volume, space and scale but they reflect a broad array of goals which transfer from one to the other. Conditioned by zoning, city ordinances and statutes, they form a complex matrix of metaphors able to make their commonalities and differences in the context of areas, sub-area, nodes (known as cities), neighborhoods and blocks.
The process of making metaphors is affected by the maker’s perceptions and craft. Both art and architecture share (Schon, D. A) generative metaphor which “carries –over” perspectives from one domain of experience to another where the artist builds one thing in terms of another where the other is the model – and - what is built is the application, the model being the “ideal” of the proposed design. While designers may initially state an ideal, it most likely evolves and even radically changes by the time the design process yields the finished building. Once achieved the “parte” (concept/gestalt) manifests and can be articulated.
No construction is devoid of the human decision-making process. (Reddy M. J) Both art and architecture peculiarize, personalize and authenticate for their metaphor to live. This way the user metaphorizes the using process and the user and work empathize. In this is the art of making metaphors for the architect of public works. His metaphor must “read” the cultural, social and rightness of the metaphor’s proposed context. An excellent example of this the Paul Rudolph’s Art & Architecture building at Yale University, though initially an architectonic of planes and shapes, it soon becomes conditioned by building codes, operations, ideals and complex goals. The asymmetric tensional relationships of planes and solids are shifted from their primary positions to allow for clearances and access.

Basic parameters
But what are the COIG (condition, operations, ideals and goals) of a habitable sovereign metaphor? How does it work (modus operandi)? Of what is it composed? What conditions the habitable metaphor? What are its models (ideals)? What are its goals? What does it achieve? Does it have scope and size limitations? The basic parts to the architectural metaphor are its conditions, operations, ideals and goals (COIG). In fact these four are the basic aspects of any one metaphor of architecture. (Millard, P.) Likewise a literary metaphor has the same four aspects. However, any two metaphor referents may not find a commonality on the same level. The circulation of operations on one level may have nothing in common with the structures on another. It is only when the “ambulatory” becomes the corridor do they transfer. Richard and lion may not transfer until one finds the commonality of bravery and king.
For each possible pairing it is necessary to sort through the commonalities and differences to find their shared characteristics. The process also works in reverse with elements sharing a common characteristic without having the other referent. Given a flow diagram, volume and goal, what is the structure? Having selected the structure, what is the column spacing, beam locations, flooring and cladding? Not only pairs but whole scenarios, storeys, paths and flows potentiate by the decision to use any one or other element. The dominant goal of one building type will immediately call to mind a history of the ones in its class, quality and context. A school type will be sought for its similar size, capacity, features, costs, materials, etc. A 600 student capacity middle school will be paired with a similar size and budget to determine budget, plan, features, etc. Public and corporate buildings are not programmed nor designed in a vacuum.
Planes, spaces, volumes and scale carry-over, transfer and refer to their antecedent dominant, sub-dominant, tertiary condition, operation, ideal and goals. Habitable metaphor is conditioned by building codes, zoning ordinances, site and local statutes, FEMA (Federal Emergency Management Agency) regulations, structural systems, utilities, heating ventilation and cooling systems, site and site conditions, contexts, and building materials. Metaphor is conditioned also by operations such as identified functions, areas, sizes, human and vehicular access, traffic, circulation, and adjacencies. Metaphor is also symbolized by standards, class, quality level, relationship to context and like uses and final metaphor is established by its goal to accommodate what purpose, for how many people in what context and what period of time. Disregarding conditions of regulation, structure, circulation, numbers of people and quality class will transfer and seek a commonality; usually of building –type in or outside of its context. Metaphor is a very practical and pragmatic matter. Habitable transfer mechanisms are in our midst, everywhere and demanding our attention. Look at them knowing they too have a life of their own - it is incumbent on us to find a way to relate, understand and enjoy their presence.
Gibe by Barie Fez-Barringten

References cited
ASHRAE Handbook -2009 Fundamentals (I-P Edition). (pp: 38.1); American Society of Heating, Refrigerating and Air-Conditioning Engineers, Inc.

Bernhart, Clarence L., American College Dictionary; Harper & Brothers Publishers; New York; Random House; 1953

Bomberger D., "The Preservation and Repair of Historic Log Buildings", National Park Service, 1991, accessed 6 Dec 2008

Fez-Barringten, Barie; ‘Schools and Metaphors’; Main Currents in Modern Thought; Sept-October 1971 Vol. 28, Number 1; Notes from a symposium: Architecture, the Making of metaphors. 

Gordon, J.J. William: The metaphorical way of knowing; Main Currents in Modern Thought; Sept-October 1971 Vol. 28, Number 1; Notes from a symposium: Architecture, the Making of metaphors

Fez-Barringten, B.; “An architectural history of metaphors”: AI & Society:
Journal of Knowledge: Culture and Communication: (Journal of human-centered and machine intelligence) Pub: Springer; London; AI & Society located in University of Brighton, UK; On-line and hard copy; 2010

Lakoff, George; the contemporary theory of metaphor: Metaphor and Thought: Second Edition; 1993; Published by Cambridge University Press: School of Education and social Sciences and Institute for the learning Sciences: North Western University

Millard, Peter: Architect: Lectures and private meetings at Yale University: Born New York: May, 1924-died at 84 on March 30 2009. Perspecta; various issues and influenced by Paul Weiss and Louis Kahn.

Branden, Barbara (1986). The Passion of Ayn Rand. Garden City, New York: Doubleday & Company. ISBN 0-385-19171-5. OCLC 12614728.Rand, Ayn; Fountainhead (Second-Hand Lives); Bobbs-Merrill Company; 1943

Reddy Michael J.; the conduit metaphor: A case of frame conflict in our language about language: Metaphor and Thought: Second Edition; 1993; Published by Cambridge University Press: School of Education and social Sciences and
Institute for the learning Sciences: North Western University


Ortony, Andrew; 1.0 Metaphor and Thought: Second Edition; 1993; Published by Cambridge University Press: School of Education and social Sciences and
Institute for the learning Sciences: North Western University

Rugby: http://www.historicrugby.org/contact.php; Historic Rugby: 5517 Rugby Hwy
Rugby, TN 37733

Schon, Donald A.; Generative metaphor: A perspective on problem-setting in social policy: Metaphor and Thought: Second Edition; 1993; Published by Cambridge University Press: School of Education and social Sciences and
Institute for the learning Sciences: North Western University

Weiss, Paul; Private meetings at Yale University and “The metaphorical process. Pgs 10, 11, 12 and Main Currents in Modern Thought; Sept-October 1971 Vol. 28, Number 1; Notes from a symposium: Architecture, the Making of metaphors.

Researched Publications: Refereed and Peer-reviewed Journals: "monographs":

Barie Fez-Barringten; Associate professor Global University

1. "Architecture the making of metaphors" ©
Main Currents in Modern Thought/Center for Integrative Education; Sep.-Oct. 1971, Vol. 28 No.1, New Rochelle, New York.
2."Schools and metaphors"
Main Currents in Modern Thought/Center for Integrative Education Sep.-Oct. 1971, Vol. 28 No.1, New Rochelle, New York.
3."User's metametaphoric phenomena of architecture and Music":
METU (Middle East Technical University: Ankara, Turkey): May 1995"
  Journal of the Faculty of Architecture
4."Metametaphors and Mondrian:
Neo-plasticism and its' influences in architecture" 1993                               Available on Academia.edu since 2008
5. "The Metametaphor© of architectural education",
             North Cypress, Turkish University.     December, 1997

6."Mosques and metaphors"                         Unpublished,1993
7."The basis of the metaphor of Arabia"      Unpublished, 1994
8."The conditions of Arabia in metaphor"   Unpublished, 1994
9. "The metametaphor theorem"                  
Architectural Scientific Journal, Vol. No. 8; 1994 Beirut Arab University.    
10. "Arabias metaphoric images"                Unpublished, 1995
11."The context of Arabia in metaphor"      Unpublished, 1995
12. "A partial metaphoric vocabulary of Arabia"
Architecture: University of Technology in Datutop; February 1995 Finland
13."The Aesthetics of the Arab architectural metaphor"
International Journal for Housing Science and its applications Coral Gables, Florida.1993
14."Multi-dimensional metaphoric thinking"
Open House, September 1997: Vol. 22; No. 3, United Kingdom: Newcastle uponTyne
15."Teaching the techniques of making architectural metaphors in the twenty-first century. Journal of King Abdul Aziz University Engg...Sciences; Jeddah: Code: BAR/223/0615:OCT.2.1421 H. 12TH EDITION; VOL. I and Transactions of 
Cardiff University, UK. April 2010

16. Word Gram #9 Permafrost: Vol.31 Summer 2009 University of Alaska Fairbanks; ISSN: 0740-7890; page 197
           
17. "Metaphors and Architecture."© ArchNet.org. October, 2009.at MIT 


18. Metaphor as an inference from sign;© University of Syracuse
    Journal of Enterprise Architecture; November 2009: and nomnated architect of the year in speical issue of  Journal of Enterprise Architecture.Explainging the unique relationship between enterprise and classic building architecture.

19. Framing the art vs. architecture argument; Brunel University (West London); BST: Vol. 9 no. 1:  Body, Space & Technology Journal: Perspectives Section

20. Urban Passion: October 2010; Reconstruction & Creation; June 2010; by C. Fez-Barringten; http://reconstruction.eserver.org/;

21. An architectural history of metaphors: ©AI & Society: (Journal of human-centered and machine intelligence) Journal of Knowledge, Culture and Communication: Pub: Springer; London; AI & Society located in University of Brighton, UK;
AI & Society. ISSN (Print) 1435-5655 - ISSN (Online) 0951-5666 : Published by Springer-Verlag;; 6 May 2010 http://www.springerlink.com/content/j2632623064r5ljk/
Paper copy: AIS Vol. 26.1.  Feb. 2011; Online ISSN 1435-5655; Print ISSN 0951-5666;
DOI 10.1007/s00146-010-0280-8; : Volume 26, Issue 1 (2011), Page 103. 

22. Does Architecture Create Metaphors?; G.Malek; Cambridge; August 8,2009
Pgs 3-12  (4/24/2010)

23. Imagery or Imagination:the role of metaphor in architecture:Ami Ran (based on Architecture:the making of metaphors); :and Illustration:A Metaphor of Passion:Architecture oif Israel 82.AI;August2010pgs.83-87.

24. The soverign built metaphor © monograph converted to Power Point for presentation to Southwest Florida Chapter of the American Institute of Architects. 2011

25.Architecture:the making of metaphors©The Book;
Cambridge Scholars Publishing
Published: Feb 2012
12 Back Chapman Street
Newcastle upon Tyne
 
NE6 2XX
United Kingdom
Edited by
Edward Richard Hart,
0/2 249 Bearsden Road
Glasgow
G13 1DH
UK
Lecture:

5C4N79C86BUW>
Note: The symposium: Architecture, the Making of metaphors was founded and presented in 1967 at Yale University by Barie Fez-Barringten with invited speakers such as Paul Weiss. Peter Millard, Kent Bloomer, Vincent Scully, Christopher Tunnard, William J.J.Gordon, Forrest Wilson, Turan Onat and Charles Moore.


Life pen and ink by Barie Fez-Barringten


;carrying-over, independent existence, orphans (isolates), sovereign entity, transferred but not transformed;
Barie Fez-Barringten Is the originator (founder) of “Architecture: the making of metaphors(architecture as the making of metaphors)" First lecture at Yale University in 1967 In 1970, founded New York City not-for-profit called Laboratories for Metaphoric Environments (LME) and has been widely published in many international learned journals. First published 1971 in the peer reviewed learned journal:"Main Currents in Modern Thought"; The book “Architecture: the making of metaphors" has been published in February 2012 by Cambridge Scholars Publishing in New Castle on Tyne,UK<
Architecture is a metaphor, independent existence, metaphor, orphans (isolates), sovereign entity, transferred but not transformed
Architecture: the making of metaphors, independent existence, metaphor, orphans, sovereign entity, transferred,transformed, metaphors,architecture,design
http://www.blogger.com/blogger.g?blogID=2433463466927232250#editor/target=post;postID=2436303041720597357

Monday, July 9, 2012

An architectural history of metaphors(c)


An architectural history of metaphors(c)

(The partial history of metaphors in selected periods of architecture)
Barie Fez-Barringten
1011 La Paloma Blvd.
North Fort Myers, Florida-33903
USA
bariefezbarringten@gmail.com
www.bariefez-barringten.com


 A version of this monograph was published in:"Architecture:the making of metaphors”by  
 Cambridge Scholars Publishing in 2011.My editor is Edward Hart of Glasgow.
                                                                         and

An architectural history of metaphors”: ©AI & Society: (Journal of human-centered and machine intelligence) Journal of Knowledge, Culture and Communication: Pub: Springer; London; AI & Society located in University of Brighton, UK;

AI & Society. ISSN (Print) 1435-5655 - ISSN (Online) 0951-5666 : Published by Springer-Verlag;; 6 May 2010 http://www.springerlink.com/content/j2632623064r5ljk/

Paper copy: AIS Vol. 26.1.  Feb. 2011; Online ISSN 1435-5655; Print ISSN 0951-5666;
DOI 10.1007/s00146-010-0280-8; : Volume 26, Issue 1 (2011), Page 103

Abstract    
This paper presents a review and an historical perspective on the architectural metaphor. It identifies common characteristics and peculiarities - as they apply to given historical periods – and analyses the similarities and divergences. The review provides a vocabulary which will facilitate an appreciation of existing and new metaphors.


Keywords: metaphor, architecture, art, traditional or classical art, ancient prehistoric, modern and contemporary architecture

Introduction:
History is a metaphor of time, space and realities segmented into subjects and themes. The history of metaphors in periods of architecture is one such reality. Thucydides said: “History is philosophy teaching by example” (Strassler, R. B (1942) and Santayana said: “Those who fail to learn from history are doomed to repeat it” (Santayana (1988). While so many important people have given their views on history, it is still a vehicle for communicating metaphors because each of these metaphors encapsulates and recalls the commonplace and artifacts of its time.
On the other hand, to modern art and architecture professionals, history is purposefully ignored in favor of new, innovative and contemporary expressions. Furthermore, while beauty is in the eye of the beholder, aesthetics is one of the commonplaces of metaphor. It is personally and culturally of its time and place but also has some relevance and utility to future generations. In a sense, historians are cultural “voyeurs” and they actively seek to compare their own metaphors with others. Do they do so in the belief they will find a yet undiscovered metaphor in the past which will give them a clue for the future? Or do they do it in order to clarify the metaphor of their own time? In either case, metaphorically, they are “carrying-over” and “transferring” from one time to another by the very act of making metaphors. As many study the Old Testament to find its law, so historians study history in search of truths: in this case metaphors and design. As architecture is the process of making of metaphors, correspondingly each period in history is marked by its own particular contributions.
Contemporary architecture is more about unseen and implicit metaphors, where the metaphor is between elements and factors of program, building technology and social context. It is more the essence of the architecture; the making of metaphors than that overview of the apparent historical evidence of these metaphors.
In his introduction to Robert Venturi's, Complexity and Contradiction, Vincent Scully observed that 1966 represented an absolute break with pluralism and initiated the development of what he termed “cataclysmic planning principles”. In one lecture he observed that contemporary planners and architects had embraced the idea of destroying the past for the sake of the future. Whilst eminent domain and commercial interests often result in benefits for the public, they often do so at a price which neither the public nor the owners can sustain. By removing and replacing one structure with another, the encapsulated referent of the past in one context is lost forever. It is arguable that urban planning which accommodates free enterprise and a role for quasi-government landmark commissions is more productive in delivering financial viability and protecting the public good. Since Scully’s statement, such commissions have flourished and been successful, in one sense referring to the replacement of landmarks with new buildings and in another with the hegemony of today’s principles over those of yesterday.

So we see the Egyptian temple and Moorish palace as a cinema or the Roman and Greek temple as a mausoleum or bank, perhaps originally designed with the mainstays of metaphors but copied to partake of the righteousness, nobility and grandeur they represented. It is as if to say, as they were, so we are. In each pre-modern period these works were appreciated, particularly because they were the amalgamation of all the treasure, wealth, technology, arts and crafts of their times (Miller, G. A). It is also true to say that they stand as a repository of human reason and spirituality – a specific response to a given set of social, political and spiritual circumstances.
Architecture as the making of metaphors is not new. For example, from Egyptian temples and pyramids to today’s skyscrapers, design history is dominated internally and externally by the reinvention and reinterpretation of classic elements. It is not uncommon for monuments, which were originally designed for one purpose, to reappear or be replicated for an entirely different one. 
In psychology, “appreciation” is a general term for those mental processes whereby an experience is brought into relation with an already acquired and familiar conceptual system. The metaphoric works were as sensational as the edifices of the world’s affairs, as monuments were to society’s triumph over evil, nature and adversity. However, in each period there are exceptions, such as merchant’s buildings that stood above mass housing; mass housing never nearly replicated the public buildings. It isn't until later when mass housing, even in Greece and Rome, replicated scaled-down versions of Greek and Roman temples and the applied stucco decoration, rendering and false roofs of city townhouses emulated classic mansions. Even today’s plethora of global subdivision housing and New England “salt shaker” houses emulated the metaphors of the classic (Egyptian, Greek and Roman) ideals. 
The commonplace to any one of most of history’s metaphors is the commonplace of the metaphor of them all; their collective metaphor; the metaphor they all have in common. That is, that by knowing one you know the others; that one speaks in terms of the other and that anyone or the collective make the strange familiar.
That is to say: the example of their commonplaces is turf (area of influence), identity, security, status, power, protection, shelter and religious purpose and use (such as rituals, teaching and networking). These commonplaces transfer from one to the other period in history and represent the collective commonplace of the history of all metaphors in different periods of architecture. In any case, “Metaphors simply impart their commonplaces” (Boyd, R (1993).
Whether central or decentralized, publicly perceived architectural metaphors are all about names, titles, and the access the work provides for the reader to learn and develop. They also symbolize the trade and value of its owner, users and society. In free- enterprise democratic societies where central government allows for sovereign citizens to contract, own land and build, there is a rush for them to emulate historical models to build identity, security, and status into the ideals of their metaphors. At its best the vocabulary of the parts and whole of the metaphoric work (building or work of architecture) is an encyclopedia and cultural building block. The work incorporates (is imbued with) the current state of man’s culture and society, which is like an “open book” for the reader. The freedom of both the creator and reader to dub and show is all part of the learning experience of the metaphor (Kuhn, T. S (1993). In the metaphoric period of the ‘60s, I coined the term “Pop Arch” to describe the phenomenon of “popular architecture”.
Fontainebleau chateau
What are the commonalities and differences between one style and another and what does this show us about making and using metaphors? “Like any other work, architecture issues arise from the past; a past which is multi-faceted. There is first the past of the architect himself, his or her background, training, experience - and knowledge. There is also the whole history of the subject, for the architect, like every other artist, is brought up in the world of his art. Traditional or classical (non-primitive) art is based on what has gone before. Indeed, the most revolutionary changes are produced by men and women, who have a good acquaintance with the past, and want to avoid its limitations. The past may play a negative role, but it powerfully enters in. To put this in metaphoric terms, we can think of innovation and radical change as negative metaphors, where the past participates under a minor or negative sign” (Weiss, P. (1971). Examples of this can be found in the way Frank Lloyd Wright designed his buildings against the tenets of Louis Sullivan and used long span beams to let in the light and the way Queen Maria Theresa of Austria commissioned Schönbrunn (a multi-dimensional/multi- disciplined metaphorical masterpiece and a model for many generations thereafter (notably Versailles and Fontainebleau) as a contradiction to the over -scaled styles of the Renaissance and to give a human scale to palace design which would cater for human needs and necessities (heating, convenient furniture, etc.).
“There is not only a past; there is also a future. No art- and certainly no architecture- is produced without some awareness of the future. This takes many guises. There is first the plan of the work to be accomplished and the function to perform. Is the object a church, a school, a pavilion, a cage, a roadway, a city?”(Weiss, P. (1971).
The U.S. Gold Bullion Depository Fort Knox
Like all impressive government buildings the treasury exudes the very wealth it aims to protect. A metaphor which still today translates into money-storage buildings designed to “appear” like and be as impenetrable as any fortress – Fort Knox, Kentucky, being a prime example. Similarly, prisons are often designed as a mirror image of the original function of the fortress. Instead of repelling and protecting from an external threat, they contain an internal threat within their walls.
Vauban Fortress
In each pre-modern period there was a passion to enamor the shelter with images to reflect the wealth, might and status of the kingdom or empire. Castles were not only the focus of feudal power and military might, they advertised status to the subject population and rival potentates. Crenelations and ramparts were metaphors bridging cannon, fireballs and arrow shots with stone. The building was designed as a fighting machine. You can see this very clearly on a visit to Castel Sant'Angelo on the Tiber River near the Vatican in Rome or, perhaps more impressively in the design of Krak des Chevaliers in Syria and the geometric works of Vauban. NOTE: Krak is one of finest castles ever built. It is ingenious. Similarly, Vauban’s fortresses reflect the need to protect against the increasing use of accurate and highly destructive artillery. They often appear like a series of carefully planned traps ready to ensnare the unwary or foolhardy. If the besiegers  didn't think it through, the siege of a Vauban fortress could lead the attackers to come under withering and sustained firepower.
Governor's Palace in Williamsburg
Throughout much of art history, artists and architects were concerned with the proportions of the parts of their works. For example, if you were designing a temple, you might want to make the ratio of its height a particular value. In fact, there were not only particular ratios that were preferred but sometimes entire systems of proportions. Each period is remembered for its metaphors including its geometry and the method of proportioning. As proportioning and scale are related, the difference in the metaphor scale between colonial Williamsburg residences and European castles were very different. The proportions used by Michelangelo in his building facades were reification of his study of the scale and proportion of the human figure (Hugh, B. (1951).
In fact we can see a relationship between the metaphors of a period in the abstract quality of an ancient pyramid juxtaposed with contemporary geometric building designs.
The dimension of the technical metaphor remarkably subdivides periods but none changed the paradigm as the indoor and stacked plumbing, structural iron and steel, elevators, electricity and mechanical heating and air-conditioning.
Ancient and prehistoric architecture is remembered for its caves and hieroglyphics while the creation and use of metaphors in architecture can be traced back to places like Tel Turlu in present-day Syria. Most early human shelters either took the form of a cave, or as evinced by settlements in the Near East, which date from 4300BC to 1100BC, the form of mandala-shaped ground excavations. The word ‘mandala’ means a circle in Sanskrit, the language of ancient India. It represents wholeness and can be seen as a model for the organizational structure of life itself- a cosmic diagram. For some the metaphor connects to earth energies and the wisdom of nature and for others as a device to capture the images of the countless demons and gods (Gardiner, S. (1974). NOTE: The Romans also had the idea of a Celestial Templum.
These are metaphors, in that they have two referents which liken themselves to each other and claim a commonplace. The very fact that mandalas are drawn in the form of a circle, can lead us to an experience of wholeness when we take time to make them and then wonder what they mean. In the strict use of the mandala, there is a central point or focus within the symbol from which radiates a symmetrical design. This suggests that there is a center within each one of us to which everything is related, by which everything is ordered, and which is itself a source of energy and power.
Mandala

One can only surmise from the evidence and findings that, for example, one cave housed a collective tribe and within there were some who hovered together to secure for themselves one personal space (turf) (Brown, D. (1991). To be claimed, perhaps this place in the cave had to be identified, secured and addressed. Continuing the example, when this same group went and found its own cave, as did so many others, they may also need to be identified, secured and defended. Each time a metaphor talks about one thing (the tribe) in terms of another (the sign, the contour or location of the cave). Roaming away from the cave to the prairies, rivers and lakes, they dug holes in the ground to copy and “dub” the cave in the ground, they made metaphors of their cave and the mandalas. Each time something they can do with their hands (techne’) and their thoughts (concept); both the primary constituents of metaphor (Gordon, W. J. J. (1971).
The vertical side of the ground replaced the cave’s walls. They considered new concepts as being characterized in terms of old ones (plus logical conjunctives) by the circular mandala form; the metaphor-building clarified their location, status and value. Virtually every known spiritual and religious system asserts the reality of such an inner center (Pylyshyn, Z. W, (1993). “The Romans worshiped it as the genius within. The Greeks called it the inner daemon (a subordinate deity, as the genius of a place or a person's attendant spirit). Christian religions speak about the soul and the Christ within. In psychology they speak of the higher self” (Lakoff, G. (1993).
Çatalhöyük Hose: Syria
The Neolithic peoples in the Levant, Anatolia, Syria, northern Mesopotamia and Central Asia were great builders, utilizing mud-brick to construct houses and villages. At Çatalhöyük, houses were plastered and painted with elaborate scenes of humans and animals. The advent of the city itself was a metaphor to the power, position and potential of the society. It was totally urban and metaphoric. Since everyone participated in their design and construction, its metaphors were both implicit and explicit.  Metaphorically, this was the hand-technology era depending on what man could etch out of nature’s rock, soils and trees (Ching, F. (2006).
The Vitruvian Man Leonardo da Vinci 
The scale of habitable metaphors is the intrinsic relation between the human figure and his surroundings as measured, proportioned and sensed.
It is dramatically represented by DaVinci's Vitruvian man who is based on the correlations of ideal human proportions with geometry described by the ancient Roman architect Vitruvius (Lakoff, G. (1993).
Empire
The two referents of the metaphor are the geometrical proportions of the ideal human figure with scale as the commonplace. As the human figure is to the space so is the volume (height, width and depth) of the space. A huge volume would dwarf the figure while a small volume could exaggerate the size of the man. Both classical and contemporary design takes advantage of scale as a design tool and itself the apparent metaphor.

In Ancient Egypt the symbolic pyramids, pottery, and large scale temples gave the Napoleonic period its “Empire” styles and later still the “Biedermeier” furniture style. Metaphorically, the pyramids are a mystery as we can see the referent of the current context; but historians cannot absolutely finalize the other referent of the metaphor. “The founding and ordering of the city and her most important buildings (the palace or temple) were often executed by priests or even the ruler himself and the construction was accompanied by rituals intended to enter human activity into continued divine benediction” (Copplestone, T. (1963).
Contrast this metaphor to contemporary metaphors involving, for examples, Fortune 500 corporate images, a new town or a real estate development, commercial retail chains (i.e. McDonald's , and public housing or public works projects. The Egyptian example kept tight control on the overt conceptual metaphor and used the building as a state instrument.
Often these are dubbed onto the culture to invest with a name, character, dignity, title, or style (Kuhn, T. S (1993). Metaphors are often signs and monuments to spiritual beings in an effort to say ‘as they, so are we’; or “as we, so are they”. In 21st century democracies, or would-be democracies, such divination reminds people to distrust metaphors and metaphoric thinking, supposing they allude to un-popular metaphors of religiosity, anarchy and despotism. Wishing not to recall the oppression under Turkish occupation, the kingdom of Saudi Arabia does not maintain the buildings built during that time. In a similar respect, present-day Germany and Italy are often ambivalent about what to do with the architectural vestiges of National Socialism and Fascism.
As noted earlier, contemporary architecture is more about the unseen and implicit metaphors where the metaphor is between elements and factors of program, building technology and social context; it is less about the gestalt and more about its component parts. It is more the essence of architecture; the making of metaphors than that overview of the apparent historical metaphor. Yet, today, in synthetic urbanisms, metaphors attract and provide scenarios of metaphoric lifestyles providing all the mainstay commonplaces. Ancient architecture was characterized by the tension between the divine and mortal world, even cities, where metaphor markings contained sacred space over the outside wilderness of nature. The temple or palace continued this role by acting as a house for the gods.
Of these the most famous was the first city of Babylon (Baghdad) built around 600 B.C. in Lower Mesopotamia in the Neo-Syrian Empire. In it was one of the Seven Wonders of the World: the hanging gardens of Babylon and the famous Ziggurat which were the focal and spiritual centers of the city. It was amongst the first urbanizations where urbanizations occurred between 4000 and 3500 BC (Sundell, G. 
(1988)  The City of Baghdad was the first city whereits citizens surrendered (primary definition of Islam) their rights to a “straight easement” to create straight streets off the walled houses and properties (Hakim, B. (1958). If ever a city had a metaphoric commonplace it was to be found in the “straight street”. Perhaps, this is the first sign of a city when its citizens surrender their rights of space and yield right of ways and easements so that the whole may function (Akbar, J. A. (1988). The oldest civilization we know is the Sumer - located in the far south of present-day Iraq. Around 6,000 years ago, the Sumerians built the world's first city - Uruk – and thus introduced urban civilization to the world.
It is at the confluence of the two great rivers, the Tigris and Euphrates at the site of what was the Fertile Crescent and is now the present-day location of Basra. It was urban because it had infrastructure which included water, sewers, roads and law and order. Metaphorically, the city was a reification of authority and consensus, represented by the widespread use of “seals” which point to a rudimentary form of government (Schmidt, J. (1964).
Gilgamesh
As metaphors, these seals were the precursor to the crudest form of writing (cuneiform characters formed by the arrangement of small wedge-shaped elements and used in ancient Sumerian, Akkadian, Assyrian, Babylonian, and Persian writing) which were put in place as a form of documentation that served to both witness and prove identity of the good to the recipient; they were obviously marks of responsibility and were the property of individuals and in some cases offices. As its buildings, the city itself was a metaphor with apparently unrelated factors yet having commonalities. These commonalities were represented in monumental buildings, steps, and edifices.
City of Sumer
“The Epic of Gilgamesh”, which was written in Samaria, around 4,500 years ago describes how Gilgamesh, a king of Uruk, set out on a quest for knowledge and immortality (one of ancient pillars of metaphors), and how in the end he found them through architecture (Schmidt, J. (1964). The Samarians believed that only by building, could a king honor his gods and obtain immortality. To the Sumerian kings, who stamped their names in the bricks of their buildings so they would forever live in the memory of man; city building - architecture - was divine. In fact, Uruk was an ancient city of Sumer and was later named Babylonia situated east of the present bed of the Euphrates and is present day Baghdad. With trade and the inevitable storage of wealth in mind the Uruk period was to set the standard that we now find in the later third millennium and beyond (Schmidt, J. (1964).
It is thought that the expansion was driven by the necessity for raw materials such as base metals, timber, common stone and oils; as well as exotic goods such as rare metals, semi-precious and precious stones, of which none was to be found in the alluvial plains of the south.
The necessity of these essential goods led the Uruk culture to establish a number of urban communities along the lines of older trade routes attained by either tribute to local rulers, small foraging insurgencies and plundering, or more commonly by reciprocating with labor intensive processed and semi-processed goods. It produced the metaphor of pomp, pageantry and ostentatious wealth. As many later cities built trade crossroads, so the city itself was a metaphor of those commonalities and differences it accommodated (Jeziorski, M. (1993). More often than not designers were influenced by the existence of similar types than to re-invent themselves from scratch. Like a dance they emulated one another.
 “The architect, be he priest or king, was not the sole important figure; he was merely part of a continuing tradition” (Hitchcock, H-P. (1958). Indeed, these master builders made the kind of metaphors that communicated overtly and left no doubt as to their intent or meanings. The Egyptian pyramids were early examples of implicit metaphors where all the metaphors were not for the public but for the gods. They were meant to communicate but not to the general public. Most were built as tombs for the country's pharaohs and their consorts during the Old and Middle Kingdom periods. As such they were built far away from population centers.
The largest of the Pyramids at Giza is the "Great Pyramid" 
On the other hand, the pharaoh’s wealth and the appreciation for receiving more wealth from his subjects and other protectorates were exemplified by open treasurers and lavish decorations exhibiting the wealth (Miller, G. A, (1993). Such is the way public metaphors and monuments are created as an aggregate of a common idea by one culture and society.
In geometry, one form of pyramid is a polyhedron formed by connecting a polygonal base and a point, called the apex. The pyramid is an elegant metaphor where each base edge and apex forms a triangle. It is a conic solid with a polygonal base. The other, a tetrahedron has a three rather than the four side base (Nuttgens, Patrick (1983). The pyramids are claimed to have many "secrets;" that they are models of the earth, that they form part of an enormous star chart, that their shafts are aligned with certain stars, that they are part of pare of a navigational system to help travelers in the desert find their way, and on and on. The mystery of the referent is exaggerated because it is out of our current context and its referent is unknown. The Great Pyramid is said to contain the metaphor of the “Golden Ratio”. Buckminster Fuller extended the geometry of the triangle to form the geodesic dome, which he later explained derives a universal structure seen in the stars (Fuller, R. B. (1975). The metaphor of the pyramid’s technology depended on nature but was conditioned by the mechanics of pulleys, cable and the invention of the wheel.
Architectural metaphors are composed of both conceptual and technical metaphors as {1} art involves a craft. Little known to historians is that much of the Egyptian temple architecture (post and lintel) was derived from the “up-river” Sudan. This exemplifies that although much of our conceptual system is metaphorical; a significant part of it is non-metaphorical.
“Metaphorical understanding is grounded in non-metaphorical understanding” (Lakoff, G. (1993). Our primary experiences grounded in the laws of physics of gravity, plasticity, liquids, winds, sunlight, etc. all contribute to our metaphorical understanding where the conceptual commonality accepts the strange.
Mesoamerican architecture
            “Mesoamerican architecture is the set of architectural traditions produced by pre-Colombian cultures and civilizations of Mesoamerican traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures” (Bannister, F. (1996). Where its cities were formed, prehistoric groups in this area are characterized by agricultural villages and large ceremonial and politico-religious capitals. This cultural area included some of the most complex and advanced cultures of the Americas, including the Olmec, Teotihuacan, the Maya and the Aztec (Carrasco, Pedro (2008).
Mesoamerican architecture is mostly noted for its pyramids which are the largest such structures outside of Ancient Egypt” (Bannister, F. (1996). They are not unlike the Greek or Roman cities formed on a single spine off which are symmetrically placed buildings such as temples, markets, baths, halls and ball courts. Over time and changing periods, like many of the temples in Europe, they were built over each other and when excavated one can uncover layers of periods of older temples buried beneath; most notably in Split, in Croatia, where in one building the layers of time are accessible to the public and can be seen from outside as well as by climbing down to the lowest level.
A German ethnologist, Paul Kirchhoff, defined the Mesoamerican zone as a culture area based on a suite of interrelated cultural similarities brought about by millennia of inter- and intra-regional interaction (Kirchhoff, P. (1963).These included sedentarism, agriculture (specifically a reliance on the cultivation of maize), the use of two different calendars (a 260 day ritual calendar and a 365 day calendar based on the solar year), a base 20 (vigesimal) number system, pictographic and hieroglyphic writing systems, the practice of various forms of sacrifice, and a complex of shared ideological concepts; intriguing way that this Greek for middle became the metaphor for the combined culture and its unique commonplace (Carrasco, P. (2008).
The Saudi Arabians use the Hydra calendar, which subdivides 12 months into 30 day intervals and is annually adjusted by the appearance of the moon. What is most striking throughout Saudi Arabia is the way city grids are oriented toward Mecca. And if they were not the qiblah and its minbar of the mosque is built off the grid of its context to face the Kaaba in Mecca. There are many other details of Saudi Arabian architecture which provides insights into the way many of the ancient metaphors were designed.
For western culture the period of ancient Greece resonates till today. Both the Greeks and the Roman metaphors were based on their orders of architecture including their metaphoric columns, entablatures, statues and sculptures (Bannister, F. (1996). Each of these referred to something else; the column was the tree and capitals defined one from the other order (Doric, Ionic, and Corinthian), and the entablatures contained depictions of their deities and heroes. The architecture and urbanism of the Greeks and Romans were very different from those of the Egyptians or Persians in that civic life gained importance. During the time of the ancients, religious matters were the domain of the ruling order alone; by the time of the Greeks, religious mystery had skipped the confines of the temple-palace compounds and was the subject of the people or “polis”. The conceptual metaphor embodied Greek civic life sustained by new, open spaces called the “agora” which were surrounded by public buildings, stores and temples.
The “agora” embodied the new found respect for social justice received through open debate rather than imperial mandate. “Though divine wisdom still presided over human affairs, the living rituals of ancient civilizations had become inscribed in space, in the paths that wound towards the acropolis for example. Each place had its own nature, set within a world refracted through myth, thus temples were sited atop mountains all the better to touch the heavens” (Bannister, F. (1996).
Greek Orders of Architecture
The Greeks metaphorically transformed the Egyptian post and lintel from wood to stone. The same technology that had earlier been invented by the Egyptians was now adapted and used for stone and statues which became columns and gable ends (entablatures), and which were decorated with the carved relief of the people’s government.
These were “analogical transfers”, where instructive metaphors created an analogy between a to-be-learned- system (target domain) and a familiar systems (metaphoric domain) (Mayer, R. E, (1993). Later, not unlike classical Gothic, modern architecture likened to express the truth about the building systems, materials, open lifestyles, use of light and air and bringing nature into the buildings environment. Modern architecture went a step further, ridding buildings of the irrelevant and time worn clichés of building design decoration, and traditional principles of classical architecture as, for example, professed by the Beaux Artes movement.
In modern and Eastern architecture the equipoise achieved by the axiom of “unity, symmetry and balance” was replaced by “asymmetrical tensional relationships” between “dominant, subdominant and tertiary” forms, and the influence of science and engineering on architectural design gave rise to new design metaphors. The Bauhaus found the metaphor in all the arts, the commonalities in designing architecture, jewelry, furniture and clothes.
One way to look at the metaphoric unity of Roman architecture is through a new-found realization of theory derived from practice and embodied spatially. Civically this is found happening in the Roman forum (sibling of the Greek agora), where public participation is increasingly removed from the concrete performance of rituals and represented in the decor of the architecture. Thus we finally see the beginnings of the contemporary public square in the Forum Iulium, begun by Julius Caesar, where the buildings present themselves through their facades as representations within the space.

As the Romans chose representations (metaphors) of sanctity over actual sacred spaces to participate in society, so the communicative nature of space was opened to human manipulation.  None of which would have been possible without the advances of Roman engineering and construction or the newly found marble quarries which were the spoils of war; inventions like the arch and concrete gave a whole new form to Roman architecture, fluidly enclosing space in taut domes and colonnades, clothing the grounds for imperial rule and civic order. An unintended consequence was a model for social concerns and accommodations (public baths, toilets, markets, parks, recreation areas, crafts, etc.).
The Romans widely employed, and further developed the arch, vault and dome. Their innovative use of concrete facilitated the construction of the many public buildings of often unprecedented size throughout the empire. These include temples, baths, bridges, aqueducts, harbors, triumphal arches, amphitheaters  circuses, palaces, mausolea and in the late empire, also churches (Bannister, F. (1996).
Through the metaphors of law and order, civic pride led to architectural simplifications of the structure keeping the treasure hidden but exemplifying the metaphor of the government in its “order” of architecture as metaphor for the government’s civic order. As the government did, so the architecture exuded technical and conceptual metaphorical forms of unity, symmetry and balance. As the Egyptians did, so the Greeks and the Romans built monuments as sign- metaphors to publicly express consensus toward gods, persons and events. Temples were built to house the gods such as Venus and Apollo as well as the courts of justice and senate (Bannister, F. (1996). The architecture metaphors were the representation residue of the consensus and righteousness of society.

Elsewhere, “India’s urban civilization is traceable to Mohenjodaro and Harappa, now in Pakistan. Over a period of time, ancient Indian art of construction blended with Greek styles and spread to Central Asia. India’s metaphors are their distinctive design of temples and colorful Hindu art which incorporated statues, appliqués, pilasters and columns of the many aspects of their deities including Rama, Saraswati, Hanuman, Ganesha, Devi, and many others (Copplestone, T. (1963). They were both metaphor of their contextual consensus while being analogies of their foreign political, social and commercial alliances.

Chinese Pagodas
In Chinese architecture pagodas, Buddha and the Great Wall are the three distinctive metaphors of China. One example is the use of yellow roof tiles; yellow having been the imperial color, yellow roof tiles still adorn most of the buildings within the Forbidden City. The Temple of Heaven, however, uses blue roof tiles to symbolize the sky. The roofs are almost invariably supported by brackets, a feature shared only with the largest of religious buildings. The wooden columns of the buildings, as well as the surface of the walls, tend to be red in color” (Ching, F. (2006). In the age of science, colors are used to induce certain emotional conditions and achieve effective spatial designs. However, out of context, their ancient metaphoric significance is often forgotten.
The ancient Japanese architecture is best exemplified by the metaphoric Japanese tea house, where bamboo and paper walls remain Japan’s metaphoric cultural legacy. “Two new forms of architecture were developed in medieval Japan in response to the militaristic climate of the times: the castle, a defensive structure built to house a feudal lord and his soldiers in times of trouble; and the shoin, a reception hall and private study area designed to reflect the relationships of lord and vassal within a feudal society” (Ching, F. (2006). Most notably is the Japanese tea house which is “place” but not “function” oriented. Any function can occur in any area and areas may or may not be separated by sliding paper partitions. Operations and circulation metaphor is to the context of the designed landscape which is the architect’s version of a kind of paradise. Western architecture’s sighting of castles, estates and private residences learns from this metaphor relating family occupants to context concerned with topography, surrounds, winds, sun-rise and sunset and other bio-climatic factors. In the background was origami (the art of folding paper) which has recently been adapted by mathematicians to design buildings, sculptures, and furniture made part of the (conditions, operations, ideals and goals) program. Such systems potentially can result in such buildings as recently designed for the Emirates (Dubai, Doha, and Abu Dhabi), Shanghai, and Hong Kong.
Islamic architecture: Bedouins are nomadic and tent design and layouts are concerned with the environment of the desert and arrayed with the tribal metaphors emblems, colors, banners and carpets (Fez-Barringten, B.(1993). “Each color and combination of colors is distinctive to the family and “turf” of the tribe. Some distinctive structures in Islamic architecture are mosques, tombs, palaces and forts, although Islamic architects have, of course, also applied their distinctive design precepts to domestic architecture.” Like the retail mall of today the Arabian souks each has metaphors of their culture, craft and artistic technology. The architecture of the Arabian souk emulates the Bedouin tents and makeshift gathering of traders. Arab homes are surrounded by walls and windows clad with mashrabia for privacy particularly for the family and its women. There is a separate area of the home for the family and the visitor with separate entrances.
Most so-called Arab architecture is exemplified by asymmetrical placements of window opening and decoration. The metaphor of ambulatories and public passages is a history of surrender and intervention between neighbors and tribes as they collected in cities like Babylon. 
 In the 1960s, Frei Otto designed the stadiums for Munich Olympics using canvas and cables on a mammoth scale based on the tent cable system developed by the Arabs. Much of this asymmetry is recalled in both European and Turkish fortresses.
Africa’s architectural technical legacy is its post and lintel construction where horizontal, diagonal and vertical elements are attached at their intersecting joints with hemp forming the outlines of what was later transferred down the Nile (the northern section of the river flows almost entirely through desert, from Sudan into Egypt) to Egypt to be the technological metaphor for Egyptian palaces. These were transferred by the Sudanese to Egypt along with abundant labor, wood and colorful pigment to decorate the buildings. These tied joints were later reflected in the capitals and brackets of Greek architecture.
Medieval architecture was dominated by palaces and castles surrounded by walls where the court lived within and the serfs lived outside. The serfs’ houses were mud, thatch and timber copies of the castles technology as poor subordinate -human relations to those inside the wall. This metaphor was inherited from earliest Egypt and lasted till their French Revolution (even to big New World cities like New Amsterdam). The metaphoric-castle vocabulary of the times designed the great halls, plates to eat off (since they were made of metal or“plate”), and furniture which were not movable.
It is the Renaissance where Europeans finally developed movables (moebles).The medieval world had few movables aside from trunks which housed their belongings as they had to be ready when raided to escape in an instant. So they sat on the cases and soon these evolved into furniture with legs and arms, etc. All of these had metaphoric decorations of animals and natural pallets and trees.
In France during the so-called Gothic period, technologically the fly buttress and use of the point rather than the vaulted arch revolutionize large spans and building design. When considering building rather than tents the Indian, Persian and Arabians also adopted this analogous pointed arch motif. For politico-religious reasons (i.e. the Crusades) like the prohibition against the sign of the cross, the Roman vaulted domes were also banned. The cathedral in Chartres and Notre Dame in Paris exemplified this technology. Most famous was the “flying buttress” used to transmit the horizontal force of a vaulted ceiling through the walls and across an intervening space to a counterweight outside the building. As a result, the buttress seemingly flies through the air, and hence is known as a "flying" buttress. Thus the pointed arch (the thrust of the supports crossed each other at the apex) and the long spans within gave Gothic architecture its distinctive metaphoric image. 
Renaissance architecture was all based on the rediscovery of Roman ruins and the revival of ancient literature which brought both an intellectual, political and artistic rebirth to all of Europe. Starting in Florence and other Italian city states, it later spread via France to the whole of Europe. Perspective drawing and other artistic devices flourished including building, furniture and household decorative items. 
Metaphorical new representations of the horizon, evidenced in the expanses of space opened up in Renaissance painting, helped shape new humanist thought (Nuttgens, Patrick (1983) and the way buildings were conceived and designed.
Versailles:Baroque architecture
Baroque architecture was characterized by free and sculptural use of the classical orders and ornament, by forms in elevation and plan suggesting movement, and by dramatic effect in which architecture, painting, sculpture, and the decorative arts often worked to combined effect (bursting, dynamic, forward) which all announced a rebirth of human culture and artist-made three-dimensional sculptural paintings. The key to understanding its arts and architecture was that it was a metaphor of coming to life and motion. It was all extravagantly ornate, florid, and convoluted in character and style. Forms burst through their stayed forms purposefully depicting freedom, joy and vibrancy (as broken pediments and Bernini’s sculptures attest). The metaphor was from the parts to the whole and from the whole to the parts (Zarefsky, D (2005). When kingdoms created dynasty’s iconic buildings, the architect and artisans took their cues from the reigning monarch. They converted these verbal instructions into habitable iconic cognitions, places to store and represent their wealth and places to defend their domains. The referents were clearly monetarily valued as in “more is better” with security and privacy. With the introduction of civil codes, architecture was now also concerned about the health, safety and welfare of the general public. In certain modern pluralistic societies the free reign of ideas and opinions as to contexts and their meanings are diverse (Rumelhart, D. E (1991). Works of architecture’s whole and the parts had congruence where they shared the same architectural vocabulary with respect to their building systems, materials and design philosophy.
Queen Maria Theresa of Austria grasped both the implicit and explicit metaphor and commissioned her palace to communicate its concern for the human scale and employed hundreds of artisans to craft furniture, games, and decorations designed to be metaphors of the color, shapes and forms of nature and technology. Furthermore, and enamored with the finding of ruins in Italy she had them transported and some rebuilt on Schönbrunn to connect her time with the classical past. In fact Emperor Leopold hired Johann Bernard Fischer von Erlach to produce a design in 1688. Maria Theresa could only be regarded as an informed client (probably an opinionated one) and she got the “architect of the court” Nicolo Pacassi to redesign the palace and the gardens. Schönbrunn is an orchestration of metaphoric factors gathered by a variety of apparently unrelated crafts and craftsman around them and subjects of the court’s choosing. By so doing, these crafts were emulated by the court and citizens exemplifying how human cognition is fundamentally shaped by various processes of figuration (Gibbs, Jr., R. W (1993). This habitable metaphor was not meant for the user to fully, continuously and forever recall all that went into its’ production. The palace and its grounds was one metaphor after the other including the ruins, gardens and statues. Throughout the empire, in an attempt to make the strange familiar (showing her gratitude to the Hungarians), matching, copying and emulating the design of other buildings and adapting the design of one to Schönbrunn adapted to the more familiar building in Vienna and the surrounding villages.
Schunbrunn
Following in her mother’s love of design Marie Antoinette so disgusted with her exile from Paris revived a metaphorical (picturesque) Petit Trianon; Marie Antoinette’s version of the Petit Trianon is where she insisted on living as she wished.
Petit  Trianon
Chambord
This arrangement shows the eclecticism and refinement of Marie-Antoinette, an art of living linked to free thinking, for the spirit of the Enlightenment was far from absent here. Much earlier the roof scape of Chambord contrasts with the masses of its masonry and has often been compared with the skyline of a town: it shows eleven kinds of towers and three types of chimneys, without symmetry, framed at the corners by the massive towers. The design parallels are north Italian and Leonardoesque. The town on the roof of this palace was fully equipped with reduced size shops and boutiques where one could imagine the queen and her court could amble as though they were in the city. Unlike the Arabian souks, the Parisien and French shops developed an architecture overtly expressing the shop’s contents to market their wares.
It was no accident that when US cities began designing and building they copied the European models of retail and commercial shops. Even the metaphors of extending roof heights with false work to be taller than their neighbors were adapted and still today is practiced in the international style of building design. The Duomo in Milan is an important example of city-wide and public metaphor where many artisans were employed to carve the many statues and gargoyles on its facades. Each carving was a metaphor and the collection of them all communicated the unity of passion and adherence to the church. This exemplified the interaction view of metaphor where metaphors work by applying to the principle (literal) subject of the metaphor to a system of “associated implications” characteristic of the metaphorical secondary subject. These implications were typically provided by the received “commonplaces” (general beliefs or values that are widely shared within a culture) about the secondary subject: “In this case the success of the metaphor rests on its success in conveying to the reader some quieter defined respects of similarity or analogy between the principle and secondary subject.”
Milan’s Duomo is only one of hundreds of examples of this unified and diverse building metaphor (Boyd, R (1993).
Remarkably, the architectural beneficiary of free enterprise, democracy and the sovereignty of the individual was the modern architecture which was metaphorically demarked by the so-called Art Nouveau style. Art Nouveau (or Jugendstil – youth art) which began in Paris and Munich was exemplified by its metaphorical signs of leaves, vines and nature reminiscent of the tree-like forms of the Gothic buttresses and arches. Art Nouveau encompasses a hierarchy of scales in design architecture; interior design; decorative arts including jewelry, furniture, textiles, household silver and other utensils, lighting and the full range of visual arts. In some ways it was a precursor to the Bauhaus where modern architecture really got its start, which eclipsed the Beaux Artes’ eclecticism. The metaphors of contemporary and modern architecture were their abstract, cubistic and plain design (lack of embellishments). They strove to be impersonal, general and metaphorically dead. Not to belabor the socio-political, design went on a competitive rampage between citizens, but within the vernacular of the available materials, technology and design theory. Bauhaus was also committed to achieve high quality design with machine-made mass production. Modern architecture theory was applied to both public and private enterprises producing public works and privately owned public buildings. The use of structural iron and steel and steel reinforced concreted changed the look, size and scale of building-types, especially the office building which now, owing to the elevator, could convey people to great heights to figuratively scrape the sky. Stadia, transportation terminal and manufacturing buildings could be covered with long span steel beams, cables and folded plates (some derived from origami). This exercised the “analogical transfer theory” where instructive metaphors create an analogy between a-to-be-learned- system (target domain) and a familiar system. (Mayer, R. E (1993) Technically, not unlike classical Gothic, modern architecture wanted to express the truth about the building’s systems, materials, open lifestyles, use of light and air and bringing nature into the building’s environment, not to mention ridding building of the irrelevant and time-worn clichés of building design decoration, and traditional principles of classical architecture as professed by the Beaux Artes movement. For equipoise “unity, symmetry and balance” were replaced by “asymmetrical tensional relationships” between, “dominant, subdominant and tertiary” forms; and, the results of science and engineering influence on architectural design birthed a new design metaphor. The Bauhaus found the metaphor in all the arts, the commonalties in making jewelry, furniture, architecture, interior design, decoration, lighting, and industrial design: even fine art, music and poetry. They believed that there were principles of design that transferred from one to the other techne.
Bauhaus in Dessau Germany
Mies Van der Roh: Barcelona Pavilion
“Functionalism”, including “modern architecture” was a term given to a number of building styles with similar characteristics; primarily the simplification of form and the elimination of ornament that first arose around 1900. By the 1940s and for several decades in the 20th century these styles had been consolidated and identified as the “International Style” and became the dominant architectural style, particularly for institutional and corporate buildings.  The exact characteristics and origins of modern architecture are still open to interpretation and debate.
However, it was certainly affected by the instrumentalization industrialization of architecture as argued under the maxim "form follows function" (Banham, R. (1980). A disappointment to the purist was that the mainstays of ancient metaphors were still alive and well including the commonplaces of turf, identity, security, status, power, protection and shelter. In fact with the unleashing of the global real estate boom, real estate investment trusts, and free enterprise that the inordinate variety of metaphoric iconic building types dwarfed anything of the past in such historically low-key places as Dubai, Doha, Shanghai, Hong Kong, Jakarta, Manila, Tokyo, Las Vegas, Sydney, Hamburg, Singapore, and Hawaii; not to mention the historically notorious places as New York, Chicago, San Francisco, Paris, Berlin, etc.
Futurist architecture was a metaphoric term alluding to the past compared with a later period (Watkin, D. (2005). While it claimed to sever such ties and present something new, in fact it talked about the future in terms of its present. It was a metaphor which tried to make the strange (future) familiar by talking about one time in terms of the other (Gordon, W. J. J. (1971).
“Futurist architecture began as an early-20th century form of architecture characterized by anti-historicism (where historicism is a theory that history is determined by immutable laws and not by human agency) and long horizontal lines suggesting speed, motion and urgency. Technology and even violence were among the themes of the Futurists”. The epic film, “The Shape of Things to Come”, based on the novel by H G Wells, was one of its important achievements. All of this was eclipsed by contemporary science fiction movie making technologies and concepts using artificial intelligence, time travel, supernatural and spiritual manifestations.
Expressionist architecture style was characterized by an early-modernist adoption of novel materials, formal innovation, and very unusual massing; sometimes inspired by natural biomorphic forms or sometimes by the new technical possibilities offered by the mass production of brick, steel and especially glass. Morris Lapidus’ Fountainbleu and Eden Roc Hotels are other such fine examples (Curtis, W. J. R. (1987).
Seagram Building by Phillip Johnson
Postmodern architecture was an international style whose first examples were generally cited as being from the 1950s, and which continued to influence present-day architecture. (Jencks, C. (1993) Post modernity in architecture is generally thought to be heralded by the return of "wit, ornament and reference" to architecture in response to the formalism of the International Style of modernism. As with many cultural movements, some of post-modernism's most pronounced and visible ideas can be seen in architecture (Pevsner, N. (1991). Metaphorically combining both technical and conceptual metaphors the art of building with mass produced machine technology; where the parts, fasteners and attachments are all cataloged and internationally available. Even the parts and main structural components are pre-engineered and manufactured off-site. The metaphors of the period are combinations of mini-metaphors made into mega-metaphors; and, made relevant by social, political and cultural metaphors manifest in programs and on-site charattes (any collaborative session in which a group of designers drafts a solution to a design problem). Programs include the wishes, needs and necessities of owners, users, and public authorities. The functional and formalized shapes and spaces of the modernist movement were replaced by unapologetic contrary aesthetics (as deconstructionism's stimulating unpredictability and controlled chaos). Serendipitously, styles collided, forms were adopted (for their own sake), and new ways of viewing familiar styles and spaces abounded. Classic examples of modern architecture commercial space are the Lever House (SOM - Skidmore, Owens and Merrill) and the Seagram Building (Phillip Johnson), and the architecture of Frank Lloyd Wright or the Bauhaus movement in private or communal spaces. Not to mention Libeskind's Imperial War Museum North in Manchester, DP World, Dubai’s City Center, Riyadh’s Kingdom Tower, King Abdullah Economic City in Jeddah, MGM Mirage, Palm Jumeirah, Milwaukee Art Museum., Bilbao Guggenheim, Beijing's Olympic Stadium (metaphoric bird’s nest), MIT's State Center in Cambridge, Mass, The Royal Ontario Museum extension in Toronto, Melbourne Recital Centre and Melbourne Theatre Company building, and the anti-iconic State Center at MIT by Gehry & Partners.
Falling waters by Frank Lloyd Wright
References
1        Akbar, Jamel A ;( 1988) Crisis in the Built Environment: the Case of the Muslim City, Concept Media; distributed by. J. Brill, Leiden; the Netherlands; formerly in Singapore, and moved to England.
1        Banham, Reyner; (1980) Theory and Design in the First Machine Age, Architectural Press. (London)
2        Boyd, Richard; (1993) Metaphor and theory change: What is” metaphor” a metaphor for? In Ortony, A (Ed), Metaphor and thought, Cambridge University Press; Cambridge, United Kingdom
4)       
4        Brown, Michael H ;( 1991) Mandala Symbolism: (Reprinted from Coastal Pathways, Volume 3, No. 6, July, 1991, Virginia Beach, Va.);
5        Ching, F. et.al. ;( 2006) A Global History of Architecture, John Wiley & Sons, Hoboken, NJ.
6        Curtis, William J. R. ;(1987) Modern Architecture Since 1900, Phaidon Press, London
7        Fez-Barringten, Barie; (1993) Mosques and Metaphors (Self-published),Kingdom of Saudi Arabia
8        Frampton, Kenneth; (1980) Modern Architecture, a critical history. Thames & Hudson- Third Edition, (1992) ,London
9        Copplestone, Trewin; (1963) World architecture - An illustrated history. Hamlyn, London.
10    Carrasco, Pedro, and Paul Kirchhoff; (2008) The Oxford Encyclopedia of
Mesoamerican culture (Instituto de Antropología (1963), Oxford, New York
1        Schmidt, Jurgem; “Baghdad Information”; Vol. 3; (1964) Gebr. Mann; Berlin: available from  the German Archeological Institute :Baghdad Section; Athens, Greece
2        Fletcher, Banister; Cruickshank; (1976) Dan, Sir Banister Fletcher's a History of Architecture, Architectural Press, 20th edition. New York
3        Fuller, R. Buckminster; (1975, 1979) The whole is more than the sum of its parts. Aristotle, Metaphysica; Max Wertheimer Gestalt theory (1920s)  and SYNERGETICS: Explorations in the Geometry of Thinking by R. Buckminster Fuller in collaboration with E. J. Applewhite; First Published by Macmillan Publishing Co. Inc., New York
4        Gardiner, S.; (1974), “From Caves to Co-Ops”: Evolution of the House, MacMillan Publishing Co., New York.
5        Gordon, William, J.J. ;( 1971) The metaphorical Way of Knowing: Main currents in Modern Thought: and Synectics:  Porpoise Books; Cambridge, Massachusetts.
6        Gibbs, Jr., Raymond W.; (1993) Process and products in making sense of tropes; In .Ortony, A (Ed), Metaphor and thought, Cambridge University Press; Cambridge, United Kingdom
7        Hugh, B. ;(1951) An introduction to English medieval architecture, Faber and Faber, London
8        Hakim, Bassim: (1958) Culture and Built Form, and Urban Design / Planning; Ara7. Hitchcock, Henry-Russell, the Pelican History of Art: Architecture: Nineteenth and Twentieth Centuries and bic-Islamic Cities: building and planning principles; Penguin Books, New York.
9        Jeziorski, Michael; (1993) The shift from metaphor to analogy in Western science, In .Ortony, A (Ed), Metaphor and thought, Cambridge University Press; Cambridge, United Kingdom
10    Jencks, Charles; (1993) Modern Movements in Architecture. Penguin Books Ltd - second edition. In .Ortony, A (Ed), Metaphor and thought, Cambridge University Press; Cambridge, United Kingdom
4)       
4        Kuhn, Thomas S.; (1993) Metaphor in science; Cambridge University Press. In .Ortony, A (Ed), Metaphor and thought, Cambridge University Press; Cambridge, United Kingdom
5        Lakoff, George; (1993) The contemporary theory of metaphor  Cambridge University Press In .Ortony, A (Ed), Metaphor and thought, Cambridge University Press; Cambridge, United Kingdom
6        Mayer, Richard E.; (1993) The instructive metaphor: Metaphoric aids to students’ understanding of science ; Cambridge University Press and  in Ortony, A (Ed), Metaphor and thought, Cambridge University Press; Cambridge, United Kingdom
7        Miller, George A.; (1974) Images and models, similes and metaphors MacMillan Publishing Co. New York
8        Nuttgens, Patrick;(1983) the Story of Architecture, Prentice Hall, New Jersey
9        Sundell,  George; (2008)  “Recovering Iraq’s Past” initiative; The Oriental Institute of University of Chicago: The Diyala Web site: http://oi.uchicago.edu/research/projects/diy/, Chicago
10    Pevsner, Nikolaus; (1991) Pioneers of Modern Design: From William Morris to Walter Gropius, Penguin Books Ltd., New York
11    Pylyshyn, Zeon W.; (1993) Metaphorical imprecision and the “top down” research strategy Cambridge University Press In .Ortony, A (Ed), Metaphor and thought, Cambridge University Press; Cambridge, United Kingdom
12    Rumelhart, David E. ;( 1991 & 1993) Some problems with the emotion of literal meanings, Routledge, New York: (1991) and reprinted Journal of Pragmatics  (1993)
13     Santayana. G. ;(1988) M.I.T. Press, Cambridge, Massachusetts
14    Scully, Vincent; (1988) American Architecture and Urbanism, Yale University, New Haven 
15    Strassler, R. B.; (1942, repr. 1967, rev. ed. 2008) The Landmark Thucydides studies by J. H. Finley: Thucydides, c.460–c.400 B.C., Greek historian of Athens
16    Watkin, David;  (2005), A History of Western Architecture, Hali Publications, London
17    Weiss, Paul; (1971) The Metaphorical Process: in Main Currents in Modern Thought: Sept/Oct 1971; Vol28; Number 1, New Rochelle, New York
18    Wells, H.G.; (1933) The shape of things to come, Hutchinson, UK (Now Random House)
19    Zarefsky, David; (2005) Argumentation: A study of effective Reasoning, The Teaching Company, Chantilly, Virginia 
NOTE: all images shown in this monograph (as above and below) are not those of the author,  but cut and pasted from the www, Internet. They are meant to illustrate the period but not necessarily any particular architect, building or place. Readers may find many such general and specific images on the www. Further, these illustrations do  not appear in any of the author's commercially published work. No permissions have been attained from the source of the images and should not be reproduced  or used without their permission.  

Find partial credits for images below.

      1. Temple of Augustus and Livia: //www.touropia.com/ancient-roman-temples/

      2. Egyptian The Temple of Isis at Philaehttp://en.wikipedia.org/wiki/Egyptian_temple

      3.Fontainebleau Palace: http://www.musee-chateau-fontainebleau.fr/

      4. Fort Knox: http://en.wikipedia.org/wiki/United_States_Bullion_Depository
      5.Vauban Fortress: Vauban Fortress://napoleonicscenarios.weebly.com/vauban-fortress.html
6. Governor's Palace in Williamsburg: http://www.history.org/almanack/places/hb/hbpal.cfm
7. Mandala:http://www.jyh.dk/indengl.htm#Mandala
8. Çatalhöyük Hose:Syria: http://en.wikipedia.org/wiki/%C3%87atalh%C3%B6y%C3%BCk
9. The Vitruvian Man Leonardo da Vinci:http://en.wikipedia.org/wiki/Vitruvian_Man
10. Empire:http://en.wikipedia.org/wiki/Empire_style
11. Ziggurat: http://www.mesopotamia.co.uk/ziggurats/home_set.html
12. Gilgamesh statue: http://en.wikipedia.org/wiki/Gilgamesh
13. City of Sumer:http://www.strayreality.com/Lanis_Strayreality/sumerian_civilization.htm
14. The largest of the Pyramids at Giza is the "Great Pyramid": http://www.personal.psu.edu/mkw5102/giza.html
15. Mesoamerican architecture: http://en.wikipedia.org/wiki/Mesoamerican_architecture
16. Greek Architecture: http://en.wikipedia.org/wiki/Ancient_Greek_architecture
17. Chinese Pagoda: http://en.wikipedia.org/wiki/Chinese_pagoda
18. Frei Otto: Munich Olympics : http://en.wikipedia.org/wiki/Olympic_Stadium_(Munich)
19. Cathedral in Chartres: http://www.sacred-destinations.com/france/chartres-cathedral
20 Versailles:Baroque: http://architecture.about.com/od/periodsstyles/ig/Historic-Styles/Baroque.htm
21. Schunbrunn: http://en.wikipedia.org/wiki/Sch%C3%B6nbrunn_Palace
22. Chambord: Bloir: http://en.wikipedia.org/wiki/Ch%C3%A2teau_de_Chambord
23. Petit Trianon: http://en.wikipedia.org/wiki/Petit_Trianon
24. Bauhaus in Dessau Germany: http://en.wikipedia.org/wiki/Bauhaus
25. Seagram building: http://www.galinsky.com/buildings/seagram/
26. Falling waters by Frank Lloyd Wright: http://www.fallingwater.org/

Researched Publications: Refereed and Peer-reviewed Journals: "monographs":

Barie Fez-Barringten; Associate professor Global University

1. "Architecture the making of metaphors"
Main Currents in Modern Thought/Center for Integrative Education; Sep.-Oct. 1971, Vol. 28 No.1, New Rochelle, New York.
2."Schools and metaphors"
Main Currents in Modern Thought/Center for Integrative Education Sep.-Oct. 1971, Vol. 28 No.1, New Rochelle, New York.
3."User's metametaphoric phenomena of architecture and Music":
“METU” (Middle East Technical University: Ankara, Turkey): May 1995"
  Journal of the Faculty of Architecture
4."Metametaphors and Mondrian:
Neo-plasticism and its' influences in architecture" 1993                               Available on Academia.edu since 2008
5. "The Metametaphor of architectural education",
             North Cypress, Turkish University.     December, 1997

6."Mosques and metaphors"                         Unpublished,1993
7."The basis of the metaphor of Arabia"      Unpublished, 1994
8."The conditions of Arabia in metaphor"   Unpublished, 1994
9. "The metametaphor theorem"                  
Architectural Scientific Journal, Vol. No. 8; 1994 Beirut Arab University.    
10. "Arabia’s metaphoric images"                Unpublished, 1995
11."The context of Arabia in metaphor"      Unpublished, 1995
12. "A partial metaphoric vocabulary of Arabia"
“Architecture: University of Technology in Datutop; February 1995 Finland
13."The Aesthetics of the Arab architectural metaphor"
“International Journal for Housing Science and its applications” Coral Gables, Florida.1993
14."Multi-dimensional metaphoric thinking"
Open House, September 1997: Vol. 22; No. 3, United Kingdom: Newcastle uponTyne
15."Teaching the techniques of making architectural metaphors in the twenty-first century.” Journal of King Abdul Aziz University Engg...Sciences; Jeddah: Code: BAR/223/0615:OCT.2.1421 H. 12TH EDITION; VOL. I and “Transactions” of 
Cardiff University, UK. April 2010

16.Word Gram #9” Permafrost: Vol.31 Summer 2009 University of Alaska Fairbanks; ISSN: 0740-7890; page 197
           
17. "Metaphors and Architecture." ArchNet.org. October, 2009.at MIT  


18. “Metaphor as an inference from sign”; University of Syracuse
    Journal of Enterprise Architecture; November 2009: and nominated architect of the year in speical issue of  Journal of Enterprise Architecture explaining the unique relationship between enterprise and classic building architecture.

19. “Framing the art vs. architecture argument”; Brunel University (West London); BST: Vol. 9 no. 1:  Body, Space & Technology Journal: Perspectives Section

20. “Urban Passion”: October 2010; Reconstruction & “Creation”; June 2010; by C. Fez-Barringten; http://reconstruction.eserver.org/;

21. “An architectural history of metaphors”: AI & Society: (Journal of human-centered and machine intelligence) Journal of Knowledge, Culture and Communication: Pub: Springer; London; AI & Society located in University of Brighton, UK;
AI & Society. ISSN (Print) 1435-5655 - ISSN (Online) 0951-5666 : Published by Springer-Verlag;; 6 May 2010 http://www.springerlink.com/content/j2632623064r5ljk/
Paper copy: AIS Vol. 26.1.  Feb. 2011; Online ISSN 1435-5655; Print ISSN 0951-5666;
DOI 10.1007/s00146-010-0280-8; : Volume 26, Issue 1 (2011), Page 103. 

22. “Does Architecture Create Metaphors?; G.Malek; Cambridge; August 8,2009
Pgs 3-12  (4/24/2010)

23. “Imagery or Imagination”:the role of metaphor in architecture: Ami Ran (based on Architecture:the making of metaphors); :and Illustration:”A Metaphor of Passion”:Architecture oif Israel 82.AI;August 2010 pgs. 83-87.

24. “The sovereign built metaphor”: monograph converted to Power Point for presentation to Southwest Florida Chapter of the American Institute of Architects. 2011

25.“Architecture:the making of metaphors”:The Book;
Contract to publish: 2011
Cambridge Scholars Publishing
12 Back Chapman Street
Newcastle upon Tyne 
NE6 2XX
United Kingdom
Edited by
Edward Richard Hart,
0/2 249 Bearsden Road
Glasgow
G13 1DH
UK
Lecture:

;
ancient prehistoric, architecture, Architecture is a metaphor, art, metaphor, modern and contemporary architecture, traditional or classical art, Barie Fez-Barringten,
http://www.blogger.com/blogger.g?blogID=2433463466927232250#editor/target=post;postID=692163428074245454